The Spirit of the Sovereign
Lord is upon Me, because the Lord has anointed Me to preach good news to the
poor...to bestow on them a crown of beauty instead of ashes, the oil of
gladness instead of mourning, and a garment of praise instead of a spirit of
despair. They will be called oaks of righteousness, a planting of the Lord for
the display of His splendor. They will rebuild the ancient ruins and restore
the places long devastated; they will renew the ruined cities...
Isaiah 61:1, 3-4
God has a pattern for
transforming broken people and broken places. It is revealed simply in Isaiah
chapter 61. The pattern has two parts. First, God moves into the lives of
broken people. He did this most clearly through the sending of Jesus. The
Scriptures tell us that Jesus was God’s anointed One to bring redemption and healing;
to comfort those who mourn and bind up the brokenhearted. Through the ministry
of Jesus, broken people are renewed and restored. That’s the first part of the
pattern. The second part is that the broken people who are now transformed
people become themselves transformers; God uses them to restore their broken
communities. Think of what Isaiah 61 tells us about the people whom God meets,
heals, and transforms. It says that they will be “oaks of righteousness” who
will rebuild the ancient ruins and restore the places long devastated.
We have the
opportunity to participate in this pattern as we minister among the poor. We
are the Body of Christ, and God calls us to move into the lives of the poor,
believing that His power can transform them into “oaks of righteousness” whom
He can use to advance His Kingdom in the “places long devastated.”
Now a drug addict or
homeless person may not appear to be an “oak of righteousness” (or even a
seedling of righteousness!) Perhaps that’s why secularists who work among the
poor have limited goals for the beneficiaries of their services. Secularists
are happy if their programs help a homeless man to get sober, get a job, secure
an apartment, and become a law-abiding, tax-paying citizen. Christians, through
their ministries, want the same homeless man to do all that and to become a servant of others --
perhaps walking the streets and ministering among the homeless as one who has
been there and, by God’s grace, made it out. In our labors among the broken and
destitute, we envision people whom God can transform into leaders who advance
His Kingdom in marvelous ways.
For further thought...
1) Pray for Sheila
Anderson, who ministers among low-income single mothers living in public
housing in Richmond, Virginia. Several years ago, Sheila was hopelessly addicted to crack cocaine.
She had lost her home, had her children taken away from her by the state, and
was reduced to selling her own body for money to buy drugs. She gave her life
to Christ at the urging of a tele-evangelist (!) and was welcomed into a small
Pentecostal fellowship in her neighborhood. That church loved and discipled
her, helped her beat her addiction, regain her children, establish a home, and secure employment. Now,
in the words of her pastor, Sheila is a “pillar of the church” and an active
evangelist in the neighborhood. God has made this once-broken woman into an
“oak of righteousness” for His glory!
2) This passage
reminds that it is God’s job to transform people. We have our responsibilities
to love and serve the needy, but only God can work change and renewal in their
hearts. It is freeing to remember this, for there will be times in our service
and mercy ministries when we do everything “right,” and yet the beneficiary
does not change. God does not want us to carry a false burden of guilt at those
times, but rather, desires that we commit the person to His care, asking Him to
do the work of inward renewal that only He can do.
© 2004, Amy Sherman. From Sharing God’s Heart for the Poor, used by permission.
Bookmark/Search this post with
Not to stretch the metaphor,
Tue, 05/08/2007 - 10:14 — John Blessing (not verified)Not to stretch the metaphor, but oaks don't grow quickly, either. My diaconal timeline is frequently lacking any eternal perspective, and I get frustrated because the oak isn't there after two months of waiting. I want foliage and acorns while God is willing to watch seedlings.
I enjoyed your workshop at the PCA mercy ministry conference, by the bye . . .